Deep Work
Finally I was able to finish a book that I have been wanting
to read but did not have the luxury to sit down for a prolonged period of time to
finish it due to my field research in Indonesia. Now that it is over, I was
finally able to check out this book from Singapore’s NLB in Bishan (for the
wonderful collection in NLB I must say that I really LOVE the Singapore
government’s commitment to build a knowledge-based economy and making books so
accessible).
I have had a glimpse and sneak peek of this book from the
TED talk that I watched online- delivered by its author Cal Newport – few weeks
ago.
This book is a thicker and richer version of the TED talk.
Though it did not have that instant ‘wow’ impact like some other books that I
have read, many of the messages within resonate strongly.
I like the central thesis very much. It says that a deep life is a
meaningful life and a life well lived.
Deep work – defined as the ability to focus on a cognitively
demanding task with sustained and unbroken concentration for a long time – is an
important habit to cultivate for anyone aspire to attain a successful and fulfilling
life. I am not sure about how successful is defined (it is subjective), but I
do very much agree with the importance of a fulfilling life. And many of us
want to live fulfilling lives. And I agree with the author that deep work,
regardless of one’s discipline or expertise or ambition or inclination, is one
of the requisites towards achieving a life with meaning and purpose. With the
PhD coming to the writing stage now, this book has a lot of resemblance to my
current condition.
One of the chapters that struck me the most and gave the
most insights is the chapter on rule #1 of “Going Deep”. This chapter
delineates the different philosophies of deep work scheduling.
1) The monastic philosophy of deep work scheduling
2) The bimodal philosophy of deep work scheduling
3) The rhythmic philosophy of deep work scheduling
4) The journalistic philosophy of deep work
scheduling
Monastic philosophy of deep work scheduling is arguably the
most radical one – immersing oneself incessantly in deep work mode, and shun
all unnecessary distractions which could include email and phones! People who
adopt this approach are often unapologetically and dauntingly devoted to their
beliefs and cause. Very often this type of deep work philosophy is needed to
achieve ground breaking discoveries, or some of the most innovative and
creative works that are earth shattering. The caution here is, the monastic
style of deep work scheduling can also be an extremely isolating experience. I
feel that without strong will and a clear sense of purpose, one could risk
being perceived as a deviant by dwelling into this mode of deep work scheduling
too soon. But then, who am I to make this judgement? Maybe it cannot be adopted
sustainably by most people, but for a handful it can be practiced occasionally.
Having been to meditation retreats, I appreciate the monastic lifestyle at
times, and experienced first-hand how blissful and quiet one can be in that
mode where everything else is shut down.
The second approach – bimodal philosophy of deep work
scheduling – is more commonly found. It is a mode whereby an individual
alternate between deep work and ‘shallow work’, designating some defined
stretches for deep pursuits while allowing other blocks of time to be open and flexible. For
instance, one may devote four days a week to deep work, and the other three
days free and open to all other possibilities. Notable people who adopted this
mode is Carl Jung. Retreating to a stone house that he built for himself for
serious writing and thinking is a way that Jung deliberately cultivated his
deep work habit, in a time when he was toiling and tilling on his ground
breaking work. Beyond the deep work life, Jung spent the rest of the time attending
to his other professional and personal obligations in Zurich.
The rhythmic philosophy of deep work scheduling is somewhat
similar to a bimodal philosophy, even though I would argue that it is milder,
and more accessible to most working adults who have daily chores and routines
to attend to. It is very much similar to cultivating a strong sense of
discipline to schedule blocks of time within a day for serious deep work, i.e.
blocking the first two hours early in the morning for serious research and
writing and nothing else, before getting ready for a full day of other works
and obligations. The author also shared a case of a busy father having to
juggle his work life, personal life and finishing a doctoral degree at the same
time. A rhythmic mode of deep work, coupled with a strong sense of
determination, enabled this guy to finish his PhD on time, just by committing
to a daily block for deep work which is needed in finishing his thesis. (I was
very surprised by the fact that when one is in absolutely deep state with
minimal interference, finishing one chapter within a week is so possible!)
The journalistic mode of deep work scheduling is also a mode
that allows one to switch between deep work and other ‘shallow work’, even
though the book argues that it is not easy to cultivate for most people without
the ability to just turn on their writer’s mode (for instance) whenever they
want to sit down and write. Truth is, most of us, myself included, struggled so
much with keeping our mind still, quiet and focus after a full day of colourful
activities - most are potentially distracting!
Putting aside all the above serious philosophies, I instead,
like what Cal Newport said about adopting a monk mode morning that I found in
one of his blog entries. While it is not possible to live the monastic
philosophy or even the bimodal philosophy, a rhythmic philosophy of blocking my
morning for 2-3 hours of serious deep work – cultivating focused and unbroken
attention for deep reading, deep thinking and writing – before attending to
many other ‘distractions’ in life, is possible.
There are many other valuable messages that I could not
afford to record in this entry. Some other advices given is to enhance our
capacity to embrace boredom, and consider quitting social media. While I agree
very much with how social media is increasingly becoming more of a distraction rather
than a meaningful tool, I am not sure if I am ready to give it up completely at
this juncture. I will probably keep this reflection in my future entries.
For now, I find myself truly benefited from this book and here’re
some of the messages that I remembered that I could share. If you are curious about
whether there’s an alternative to handling an overwhelmingly distracting world
with fast moving visuals and overloading information that is futile to increase
our well-being most of the time, this is a book for you.
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